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The Pope's Body ハードカバー – イラスト付き, 2000/7/1
英語版
David S. Peterson
(翻訳),
Agostino Paravicini-Bagliani
(著)
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In contrast to the role traditionally fulfilled by secular rulers, the pope has been perceived as an individual person existing in a body subject to decay and death, yet at the same time a corporeal representation of Christ and the Church, eternity and salvation. Using an array of evidence from the eleventh through the fifteenth centuries, Agostino Paravicini- Bagliani addresses this paradox. He studies the rituals, metaphors, and images of the pope's body as they developed over time and shows how they resulted in the expectation that the pope's body be simultaneously physical and metaphorical. Also included is a particular emphasis on the thirteenth century when, during the pontificate of Boniface VIII (1294-1303), the papal court became the focus of medicine and the natural sciences as physicians devised ways to protect the pope's health and prolong his life.
Masterfully translated from the Italian, this engaging history of the pope's body provides a new perspective for readers to understand the papacy, both historically and in our own time.
Masterfully translated from the Italian, this engaging history of the pope's body provides a new perspective for readers to understand the papacy, both historically and in our own time.
- 本の長さ396ページ
- 言語英語
- 出版社Univ of Chicago Pr
- 発売日2000/7/1
- 寸法13.97 x 2.79 x 21.59 cm
- ISBN-100226034372
- ISBN-13978-0226034379
登録情報
- 出版社 : Univ of Chicago Pr; Illustrated版 (2000/7/1)
- 発売日 : 2000/7/1
- 言語 : 英語
- ハードカバー : 396ページ
- ISBN-10 : 0226034372
- ISBN-13 : 978-0226034379
- 寸法 : 13.97 x 2.79 x 21.59 cm
- カスタマーレビュー:
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星5つ中5つ
5つのうち5つ
1グローバルレーティング
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Theodore J. Neuhaus
5つ星のうち5.0
The resulting political organization involved proving that the pope was greatest of all by adopting the trappings of empire that
2015年5月28日にアメリカ合衆国でレビュー済みAmazonで購入
When I was an undergraduate in the late 50s and early 60s, the amount of material available in English on many aspects of the medieval period was slim; today, 50 years on, there is a large library available in English and many other languages. Before I retired, I returned to a scheduled discipline by re-entering the medieval studies by joining the Center for Medieval Studies at the U of Minnesota-Minneapolis. I have been pleasantly surprised at what is on offer and since 1995 have been in regular attendance at seminars, lecturers, special workshops -- you name it. This book was mentioned in passing at one of those presentations on 'how does one get rid of a pope' -- in this case, Anacletus II, one of the captivity crowd of popes. The greater surprise was to find that this book reflects at a papacy that is trying to do two things at once: a) justify its existence as "the" power of the West by having supposedly been given the Western Roman Empire by the Eastern Roman emperor Constantine in the spurious document, The Donation of Constantine. The resulting political organization involved proving that the pope was greatest of all by adopting the trappings of empire that still exist to this day in Vatican. And 2) be in the forefront of intellectual and scientific study lead by Franciscan writers. This 241-page book carefully looks at those developments and reveals a papacy that is interested in new learning and science (gasp) while establishing its primary political power in the West. Within the discussion of body, we walk carefully through the perception of the pope as the physical embodiment of the church, as the vicar of Christ, and as a human being. The result is that we have a much clearer definition of what the Roman Catholic Church means when it talks about the multifaceted 'person of the pope'. In order to maintain the health of the church, it was necessary to assure the pope's physical and spiritual health were maintained so that he will preside over all his areas of responsibility well and wisely as he had less than Peter's Years to live. We have a wonderful review of science, itself now becoming an independent study, as reflected in the work of Roger Bacon (on light and vision) and many other writers (cardinals) on the same and related subjects -- this all predates Bishop Butler's "To Be is to Be Perceived". The author reveals a curial court that is interested in investigative science and how we learn more about the body as an object in its own right. We discover that by the time of the Plague the curial court no longer was interested in this emerging field and so by the time Galileo brings his research to bear, the pope can say that this was nonsense and consequently the Church acquires its reputation (still held by many) that religion and science don't stand in the same room together, let alone enlighten each other. The period covered in this book could also be titled: The Scientific Age of the Papacy. For those who like to read footnotes, this book provides 104 pages of them if one is fluent in Latin. I found the book to be well-written, lucid, and a joy -- I finished it in three days of interrupted reading. For those interested in the intellectual developments at this time away from the papal curia, reading Dr. Mary Franklin-Brown's book, Reading the World: encyclopedic writing in the scholastic age. Both books are published by the University of Chicago.